'Vigorously affirming anarchism's plurality, the authors make a powerful case for the reconfiguration of anticolonial struggle' Ruth Kinna, Professor, Loughborough University As early as the end of the nineteenth century, anarchists such as Peter Kropotkin and Élisée Reclus became interested in Indigenous peoples, many of whom they saw as societies without a state or private property, living a form of communism. Thinkers such as David Graeber and John Holloway have continued this tradition of engagement with the practices of Indigenous societies, while Indigenous activists coined the term 'anarcho-indigenism', in reference to a long history of (often imperfect) collaboration between anarchists and Indigenous activists, over land rights and environmental issues, including recent high profile anti-pipeline campaigns. Anarcho-Indigenism is a dialogue between anarchism and Indigenous politics. In interviews, the contributors reveal what Indigenous thought and traditions and anarchism have in common, without denying the scars left by colonialism. They ultimately offer a vision of the world that combines anti-colonialism, feminism, ecology, anti-capitalism and anti-statism.

A classic in contemporary Oklahoma literature, Roxanne Dunbar-Ortiz's "Red Dirt" unearths the joys and ordeals of growing up poor during the 1940s and 1950s. In this exquisite rendering of her childhood in rural Oklahoma, from the Dust Bowl days to the end of the Eisenhower era, the author bears witness to a family and community that still cling to the dream of America as a republic of landowners.

Racism after Apartheid, volume four of the Democratic Marxism series, brings together leading scholars and activists from around the world studying and challenging racism. In eleven thematically rich and conceptually informed chapters, the contributors interrogate the complex nexus of questions surrounding race and relations of oppression as they are played out in the global South and global North. Their work challenges Marxism and anti-racism to take these lived realities seriously and consistently struggle to build human solidarities.

This anthology draws together essays, interviews and pamphlets exploring the relationship between anarchism and feminism.

"If the moral issues raised by the Sioux people in the federal courtroom that cold month of December 1974 spark a recognition among the readers of a common destiny of humanity over and above the rules and regulations, the codes and statutes, and the power of the establishment to enforce its will, then the sacrifice of the Sioux people will not have been in vain."-Vine Deloria Jr. The Great Sioux Nation: Sitting in Judgment on America is the story of the Sioux Nation's fight to regain its land and sovereignty, highlighting the events of 1973-74, including the protest at Wounded Knee. It features pieces by some of the most prominent scholars and Indian activists of the twentieth century, including Vine Deloria Jr., Simon Ortiz, Dennis Banks, Father Peter J. Powell, Russell Means, Raymond DeMallie, and Henry Crow Dog. It also features primary documents and firsthand accounts of the activists' work and of the trial. New to this Bison Books edition is a foreword by Philip J. Deloria and an introduction by Roxanne Dunbar Ortiz.

An exquisite memoir of growing up dirt poor in Oklahoma. "Love of the land is not located so much in the mind, or in the heart, as in the skin: how the skin feels when you go back."-Roxanne Dunbar-Ortiz, Red Dirt. When the peasants are deprived of fields to work, so goes the chorus of an old Irish ballad, "All that's left is a love of the land." In this exquisite rendering of her childhood in rural Oklahoma, from the Dust Bowl days to the end of the Eisenhower era, writer and journalist Roxanne Dunbar-Ortiz bears witness to a family and community that still clings to the dream of America as a republic of landowners. Drawing deeply on the stories, often biblical parables, she heard in her early years, Dunbar-Ortiz brings to life one of the least understood groups in US history: poor rural whites. They are the backbone of the national campaigns against abortion and for prayer in school. They are also the soldiers of the militia movement and the members of a group who will come to trial this spring for the bombing of the Oklahoma City Federal Building. Red Dirt takes us into the minds of these people, allowing us to feel both their grievous sense of loss and their battered but still-clung-to faith.

In 1968, Roxanne Dunbar-Ortiz helped found the Women's Liberation Movement, part of what has been called the second wave of feminism in the United States. Along with a small group of dedicated women in Boston, she produced the first women's liberation journal, "No More Fun and Games."
Dunbar-Ortiz was also an antiwar and anti-racist activist and organizer throughout the 1960s and early 1970s and a fiery, tireless public speaker on issues of patriarchy, capitalism, imperialism, and racism. She worked in Cuba with the Venceremos Brigade and formed associations with other revolutionaries across the spectrum of radical politics, including the Civil Rights Movement, Students for a Democratic Society, the Revolutionary Union, the African National Congress, and the American Indian Movement. Unlike most of those involved in the New Left, Dunbar-Ortiz grew up poor, female, and part-Native American in rural Oklahoma, and she often found herself at odds not only with the ruling class but also with the Left and with the women's movement.
Dunbar-Ortiz's odyssey from Oklahoma poverty to the urban New Left gives a working-class, feminist perspective on a time and a movement that forever changed American society. In a new afterword, the author reflects on her fast-paced life fifty years ago, in particular as a movement activist and in relationships with men.

Human rights activist and historian Roxanne Dunbar-Ortiz has been described as ""a force of nature on the page and off."" That force is fully present in Blood on the Border, the third in her acclaimed series of memoirs. Seamlessly blending the personal and the political, Blood on the Border is Dunbar-Ortiz's firsthand account of the decade-long dirty war pursued by the Contras and the United States against the people of Nicaragua. With the 1981 bombing of a Nicaraguan plane in Mexico City - a plane Dunbar-Ortiz herself would have been on if not for a delay - the US-backed Contras (short for los contrarrevolucionarios) launched a major offensive against Nicaragua's Sandinista regime, which the Reagan administration labeled as communist. While her rich political analysis of the US-Nicaraguan relationship bears the mark of a trained historian, Dunbar-Ortiz also writes from her perspective as an intrepid activist who spent months at a time throughout the 1980s in the war-torn country, especially in the remote northeastern region, where the Indigenous Miskitu people were relentlessly assailed and nearly wiped out by CIA-trained Contra mercenaries. She makes painfully clear the connections between what many US Americans today remember only vaguely as the Iran-Contra ""affair"" and ongoing US aggression in the Americas, the Middle East, and around the world - connections made even more explicit in a new afterword written for this edition. A compelling, important, and sobering story on its own, Blood on the Border offers a deeply informed, closely observed, and heartfelt view of history in the making.

An updated edition of a seminal work on the history of land ownership in the SouthwestIn New Mexico - once a Spanish colony, then part of Mexico - Pueblo Indians and descendants of Spanish- and Mexican-era settlers still think of themselves as distinct peoples, each with a dynamic history. At the core of these persistent cultural identities is each group's historical relationship to the others and to the land, a connection that changed dramatically when the United States wrested control of the region from Mexico in 1848. In Roots of Resistance - now offered in an updated paperback edition - Roxanne Dunbar-Ortiz provides a history of land ownership in northern New Mexico from 1680 to the present. She shows how indigenous and Mexican farming communities adapted and preserved their fundamental democratic social and economic institutions, despite losing control of their land to capitalist entrepreneurs and becoming part of a low-wage labor force. In a new final chapter, Dunbar-Ortiz applies the lessons of this history to recent conflicts in New Mexico over ownership and use of land and control of minerals, timber, and water.

In our media-saturated culture, momentous events occur quickly, as news and images are broadcast around the country and the world. We are often riveted by the news and our everyday reality is suddenly changed. Yet, almost as quickly, that critical event is replaced by a new story. The old event fades from memory, and we move on to the next thing before understanding why it commanded our attention and how our world was changed. On April 16, 2007, such an event occurred on the Virginia Tech campus in Blacksburg, Virginia. That day a student killed 32 of his classmates and professors and then turned the gun on himself. The media focused their power and our attention on the campus, the students and faculty of Virginia Tech, and the gunman and his victims. But we have yet to understand fully what happened in Blacksburg. There is a Gunman on Campus brings our thoughts back to the shocking campus shootings and the public reactions to the event, shining needed light on what occurred at the university, how American society reacted, and how it all fits into contemporary culture. The contributors to this insightful and compelling volume preserve and deepen our memory of April 16th. Many of the authors are distinguished men and women of letters, and some were on the Virginia Tech campus the day when the shots rang out. From the psychology of the shooter to the role of media in covering the event to parallels to other American tragedies such as Columbine, the chapters constitute an incisive portrait of early 21st century America.